Lectures on the Science of Religion: With a Paper on Buddhist Nihilism, and a Translation of the Dhammapada Or "Path of Virtue." |
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Page 6
... sense , I accept both these views . Religion is a sacred subject , and whether in its most perfect or in its most imperfect form , it has a right to our highest reverence . No one this I can promise who attends these lectures , be he ...
... sense , I accept both these views . Religion is a sacred subject , and whether in its most perfect or in its most imperfect form , it has a right to our highest reverence . No one this I can promise who attends these lectures , be he ...
Page 9
... sense of that word , was generally accepted , although , as early as the fourth century , St. Gregory , the learned Bishop of Nyssa , had strongly protested against it . The grammatical frame - work of a language was either considered ...
... sense of that word , was generally accepted , although , as early as the fourth century , St. Gregory , the learned Bishop of Nyssa , had strongly protested against it . The grammatical frame - work of a language was either considered ...
Page 11
... sense , we may say that a man has changed his religion , that is , that he has adopted the Christian instead of the Brahmanical body of religious structive because , instead of seeing in the termination of FIRST LECTURE . 11.
... sense , we may say that a man has changed his religion , that is , that he has adopted the Christian instead of the Brahmanical body of religious structive because , instead of seeing in the termination of FIRST LECTURE . 11.
Page 11
... . Using religion in that sense , we may say that a man has changed his religion , that is , that he has adopted the Christian instead of the Brahmanical body of religious doctrines , just as a man may learn to speak FIRST LECTURE . 11.
... . Using religion in that sense , we may say that a man has changed his religion , that is , that he has adopted the Christian instead of the Brahmanical body of religious doctrines , just as a man may learn to speak FIRST LECTURE . 11.
Page 12
... sense . As there is a faculty of speech , inde- pendent of all the historical forms of language , so we may speak of a faculty of faith in man , independent of all historical religions . If we say that it is religion which distinguishes ...
... sense . As there is a faculty of speech , inde- pendent of all the historical forms of language , so we may speak of a faculty of faith in man , independent of all historical religions . If we say that it is religion which distinguishes ...
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Lectures on the Science of Religion, with a Paper on Buddhist Nihilism, and ... F. Max Müller No preview available - 2012 |
Common terms and phrases
Abhidharma Allat ancient religions Aryan Atheism Atthakathâ Baal believe Bhikshu body Brahman Brâhmana Buddha Buddhaghosha Buddhist Buddhist Canon Budhagosa Burnouf called Ceylon Chinese Christianity commentary Confucius death deed deity delights desires Dhammapada Dharma Dhâtusena dialects disciples divine doctrines earth evil existence explained faith father Fausböll fool gâthâs gods Greek happiness heaven Hebrew highest Hindu human kalpas khandha king knowledge kusîta Lalita-vistara language legends living look Lord Lotus Magadha Mahâbh Mahânâma Mahâvansa Mâra MAX MÜLLER meaning meditation ment metaphysical mind mythology natural religion Nirvâna original pain Pâli Parables passion path philosophers Pitakattaya pleasure priesthood priests race religious Samoyedes Sanskrit scholars Semitic Semitic languages sense Singhalese soul speak spirits Sramana Thaton Thera Theravâda thou thought tion translated true truth Turanian Turanian tribes Varuna Veda verse virtue Visuddhimagga Weber wise words worship
Popular passages
Page 45 - Now therefore fear the LORD, and serve him in sincerity and in truth : and put away the gods which your fathers served on the other side of the flood, and in Egypt ; and serve ye the LORD.
Page 45 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Page 225 - Not to commit any sin, to do good, and to purify one's mind, that is the teaching of (all) the Awakened.
Page 45 - And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor : and they served other gods.
Page 110 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Page 73 - Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Page 108 - THAT WE ARE is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 174 - For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
Page 45 - AND Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers ; and they presented themselves before God.
Page 21 - that God is no respecter of persons, but that in every nation he that feareth Him and worketh righteousness is accepted with him.