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" ... all our reasonings concerning causes and effects, are derived, from nothing but custom; and that belief is more properly an act of the sensitive, than of the cogitative part of 'our natures. "
The Living Age - Page 15
1917
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A Search of Truth in the Science of the Human Mind, Part First, Volume 1

Frederick Beasley - Philosophy - 1822 - 584 pages
...with particular qualities, according to their particular situations and relations. He asserts, that all our reasonings concerning causes and effects, are derived from nothing but custom; and belief is more properly an act of the sensitive, than of the cogitative part of our nature. Finally,...
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The Philosophical Works of David Hume ...

David Hume - Ethics - 1826 - 508 pages
...arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects, are derived from nothing but custom ; and that belief is more properly an act of the sensitive, than of the cogitative part of our natures....
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Essays on the Powers of the Human Mind: To which are Added, An Essay on ...

Thomas Reid - Act (Philosophy). - 1827 - 706 pages
...arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects, are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our nature."...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 518 pages
...arise from observation and experience." (Vol. I. p. 147.) Or, as he elsewhere expresses himself; " All our reasonings concerning causes and effects are derived from nothing but custom ; and, consequently, belief is more properly an act of the sensitive than of the cogitative part of...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 510 pages
...arise from observation and experience." (Vol. I. p. 147.) Or, as he elsewhere expresses himself; " All our reasonings concerning causes and effects are derived from nothing but custom ; and, consequently, belief is more properly an act of the sensitive than of the cogitative part of...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 518 pages
...arise from observation and experience." (Vol. I. p. 147.) Or, as he elsewhere expresses himself; " All our reasonings concerning causes and effects are derived from nothing but custom ; and, consequently, belief is more properly an act of the sensitive than of the cogitative part of...
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The Collected Works of Dugald Stewart, Volume 1

Dugald Stewart - Philosophy - 1854 - 660 pages
...necessarily arise from observation and experience." — (Vol. ip 147.) Or, as he elsewhere expresses himself, "All our reasonings concerning causes and effects are derived from nothing but custom ; and, consequently, belief is more properly an act of the sensitive than of the cogitative part of...
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new mouthly magazine

william harrison - 1867 - 518 pages
...itself accountable either to science or to the moral sense."J Hume enforces his celebrated argument that all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the active part of our natures, by...
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New Monthly Magazine, and Universal Register, Volume 141

1867 - 514 pages
...itself accountable either to science or to the moral sense."J Hume enforces his celebrated argument that all our reasonings concerning causes and effects are derived from nothing but custom, aud that belief is more properly an act of the sensitive than of the active part of our natures, by...
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The History of Philosophy: From Thales to Comte, Volume 2

George Henry Lewes - Philosophy - 1871 - 798 pages
...arguments of that fantastic sect is only to make the reader sensible of the truth of my hypothesis that all our reasonings concerning causes and effects are derived from nothing but custom ; and that belief is more properly an act of the sensitive than of the cogitative part of our natures....
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