Lost in the hollow tomb obscure and deep, Polwhele. The meanest herb we trample in the field, Gisborne. The same sentiment may be found in Catullus, Horace, Albinovanus, Spenser, &c. but none have equalled Doctors Jortin and Beattie, in imitating, and even improving on this pensive idea. Hei mihi! lege rata sol occidit atque resurgit, Rursùs nocte vigent: humiles telluris alumni, Jortin. Ah why thus abandon'd to darkness and woe, mourn: O sooth him, whose pleasures like thine pass away— Now gliding remote, on the verge of the sky, 'Tis night, and the landscape is lovely no more; But when shall spring visit the mouldering urn! Beattie. The beginning of the quotation from Jortin, and the two first stanzas from Dr. Beattie, are beautiful additions to the original idea. The lines of Beattie indeed flow with the most melancholy and musical expression, steal into the heart itself, and excite a train of pleasing though gloomy association.* Closing, however, this long digression, let us return to our subject, and here we may observe, that some time before the age of Spenser, a model of pastoral simplicity was given us in a beautiful poem entitled Harpalus, and which is introduced by Dr. Percy into his Reliques of Ancient English Poetry. Had Spenser attended more to the unaffected ease and natural expression of this fine old pastoral, he would not, I presume, have interwoven theology with his eclogues, nor chosen such a barbarous and vulgar jargon to convey the sentiments of his shepherds in. Few poets exceed Spenser in the brilliancy of his imagination, and there is a tender melancholy in his compositions which endears him to the reader, but elegant simplicity, so necessary in Bucolic poetry, was no characteristic of the author of the Fairy Queen. In every requisite for this province of his divine art, he has been much excelled by Drayton, whose Nymphidia may be considered as one of the best specimens we have of the pastoral eclogue. The present age seems to have forgotten this once popular poet; an edition indeed has been published of his Heroical Epistles, but various other portions of his works, and more especially his Nymphidia, merit republication. * This observation is only applicable to the lines here quoted, for the concluding stanzas of this exquisite poem completely remove the cloud which hung over the prospects of the grecian poet, and present to the reader the christian doctrine of a resurrection, After the example of Tasso and Guarini, whose Aminta and Pastor Fido were highly distinguished in the literary world, Fletcher wrote his Faithful Shepherdess, a piece that rivals, and, perhaps, excels the boasted productions of the Italian muse. Equally possessing the elegant simplicity which characterises the Aminta, it has at the same time a richer vin of wild and romantic imagery, and disdains those affected prettinesses which deform the drama of Guarini. This Arcadian Comedy of Fletcher's was held in high estimation by Milton; its frequent allusion, and with the finest effect, to the popular superstitions, caught the congenial spirit of our enthusiastic bard. The Sad Shepherd of Jonson likewise, Browne's Britannia's Pastorals and Warner's Albion's England may be mentioned as containing much pastoral description of the most genuine kind. Of the singular production of Warner, there is, I believe, no modern edition, yet few among our elder poets more deserve the attention of the lover of nature and rural simplicity. Some well-chosen extracts from this work are to be found in the collections of Percy and Headley, and his Argentile and Curan has been the mean of enriching our language with an admirable drama from the pen of Mason. Scott too, in describing his favorite village of Amwell, "where sleeps our bard by Fame forgotten" has offered a due tribute to his memory. Numerous passages estimable for their simple and pathetic beauty might be quoted from his volume; the following will convince the reader, that harmony of versification also, and a terseness and felicity of diction are among his excellences. |