O brave! oh excellent if you maintain it! 'To Mr. Spectator. shall be hereafter an honour to you to bear my name; and your pride that you are the delight, the darling, and ornament of a man of honour, useful and esteemed by his friends; and I no longer one that has buried some merit in the world, in compliance to a froward humour which has grown upon an agreeable woman by his indulgence." Mr. Freeman ended this with a tenderness in his aspect, and a downcast eye, which showed he was extremely moved at the anguish he saw her in; for she sat swelling with passion, and her eyes firmly fixed on the fire; when I, fearing he would lose all 'SIR,-This is to inform you, that Mr. Freeman had no sooner taken coach, but his lady was taken with a terrible fit of the vapours, which it is feared will make her miscarry, if not endanger her life; therefore, dear sir, if you know of any receipt that is good against this fashionable reign-again, took upon me to provoke her out of ing distemper, be pleased to communicate it for the good of the public, and you will oblige, yours, A. NOEWILL.' 'MR. SPECTATOR,-The uproar was so great as soon as I had read the Spectator concerning Mrs. Freeman, that after many revolutions in her temper, of raging, swooning, railing, fainting, pitying herself, and reviling her husband, upon an accidental coming in of a neighbouring lady (who says she has writ to you also) she had nothing left for it but to fall into a fit. I had the honour to read the paper to her, and have a pretty good command of countenance and temper on such occasions; and soon found my historical name to be Tom Meggot in your writings, but concealed myself until I saw how it affected Mrs. Freeman. She looked frequently at her husband, as often at me; and she did not tremble as she filled tea, until she came to the circumstance of Armstrong's writing out a piece of Tully for an opera tune. Then she burst out, she was exposed, she was deceived, she was wronged and abused. The tea-cup was thrown in the fire; and without taking vengeance on her spouse, she said to me, that I was a pretending coxcomb, a meddler that knew not what it was to interpose in so nice an affair as between a man and his wife. To which Mr. Freeman: Madam, were I less fond of you than I am, I should not have taken this way of writing to the Spectator to inform a woman, whom God and nature have placed under my direction, with what I request of her; but since you are so indiscreet as not to take the hint which I gave you in that paper, I must tell you, madam, in so many words, that you have for a long and tedious space of time acted a part unsuitable to the sense you ought to have of the subordination in which you are placed. And I must acquaint you once for all, that the fellow without-Ha, Tom!" (Here the footman entered and answered, “Madam.") "Sirrah, don't you know my voice? Look upon me when I speak to you.-I say, madam, this fellow here is to know of me myself, whether I am at leisure to see company or not. I am from this hour master of this house; and my business in it, and every where else, is to behave myself in such a manner, as it that amiable sorrow she was in, to fall upon me; upon which I said very seasonably for my friend, that indeed Mr. Freeman was become the common talk of the town: and that nothing was so much a jest, as when it was said in company Mr. Freeman has promised to come to such a place. Upon which the good lady turned her softness into downright rage, and threw the scalding tea-kettle upon your humble servant, flew into the middle of the room, and cried out she was the unfortunatest of all women. Others kept family dissatisfactions for hours of privacy and retirement. No apology was to be made to her, no expedient to be found, no previous manner of breaking what was amiss in her; but all the world was to be acquainted with her errors, without the least admonition. Mr. Freeman was going to make a softening speech, but I interposed: "Look you, madam, I have nothing to say to this matter, but you ought to consider you are now past a chicken: this humour, which was well enough in a girl, is insufferable in one of your motherly character." With that she lost all patience, and flew directly at her husband's periwig. I got her in my arms, and defended my friend; he making signs at the same time that it was too much; I beckoning, nodding, and frowning over her shoulder, that he was lost if he did not persist. In this manner she flew round and round the room in a moment, until the lady I spoke of above and servants entered; upon which she fell on a couch as breathless. I still kept up my friend: but he, with a very silly air, bid them bring the coach to the door, and we went off: I being forced to bid the coachman drive on. We were no sooner come to my lodgings, but all his wife's relations came to inquire after him; and Mrs. Freeman's mother writ a note, wherein she thought never to have seen this day, and so forth. 'In a word, sir, I am afraid we are upon a thing we have not talents for, and I can observe already, my friend looks upon me rather as a man that knows a weakness of him that he is ashamed of, than one who has rescued him from slavery. Mr. Spectator, I am but a young fellow, and if Mr. Freeman submits, I shall be looked upon as an incendiary, and never get a wife as long as I breathe. He has indeed sent word and ribands. I have hitherto given you an account of our diversion on ordinary clubnights; but must acquaint you further, that once a month we demolish a prude, that is, we get some queer formal creature in among us, and unrig her in an instant. Our last month's prude was so armed and home he shall lie at Hampstead to-night; | some member's chamber, where every one but I believe fear of the first cnset after is to pick out what belonged to her from this rupture has too great a place in this this confused bundle of silks, stuffs, laces, resolution. Mrs. Freeman has a very pretty sister; suppose I delivered him up, and articled with the mother for her for bringing him home. If he has not courage to stand it (you are a great casuist,) is it such an ill thing to bring myself off as well as I can? What makes me doubt my man is, that I find he thinks it reasonable to ex-fortified in whalebone and buckram, that postulate at least with her; and Captain Sentry will tell you, if you let your orders be disputed, you are no longer a commander. I wish you could advise me how to get clear of this business handsomely. Yours, T. TOM MEGGOT.' we had much ado to come at her; but you would have died with laughing to have seen how the sober awkward thing looked when she was forced out of her entrenchments. In short, sir, it is impossible to give you a true notion of our sport, unless you would come one night amongst us; and though it be directly against the rules of our society No. 217.] Thursday, November 8, 1711. to admit a male visitant, we repose so much -Tune farmina simplex, Et pariter toto repetitur clamor ab antro.--Jur. Sat. vi. 326. Then unrestrain'd by rules of decency, Th` assembled females raise a general cry. I SHALL entertain my reader to-day with some letters from my correspondents. The first of them is the description of a club, whether real or imaginary I cannot determine; but am apt to fancy, that the writer of it, whoever she is, has formed a kind of nocturnal orgie out of her own fancy. Whether this be so or not, her letter may conduce to the amendment of that kind of persons who are represented in it, and whose characters are frequent enough in the world. 'MR. SPECTATOR,-In some of your first papers you were pleased to give the public a very diverting account of several clubs and nocturnal assemblies; but I am a member of a society which has wholly escaped your notice, I mean a club of She-Romps. We take each a hackney-coach, and meet once a week in a large upper-chamber, which we hire by the year for that purpose; our landlord and his family, who are quiet people, constantly contriving to be abroad on our club-night. We are no sooner come together, than we throw off all that modesty and reservedness with which our sex are obliged to disguise themselves in public places. I am not able to express the pleasure we enjoy from ten at night till four in the morning, in being as rude as you men can be for your lives. As our play runs high, the room is immediately filled with broken fans, torn petticoats, lappets, or head-dresses, flounces, furbelows, garters, and working-aprons. I had forgot to tell you at first, that besides the coaches we come in ourselves, there is one which stands always empty to carry off our dead men, for so we call all those fragments and tatters with which the room is strewed, and which we pack up together in bundles and put into the aforesaid coach. It is no small diversion for us to meet the next night at confidence in your silence and taciturnity, 'P. S. We shall demolish a prude next Thursday.’ I do not at present find in myself any inThough I thank Kitty for her kind offer, clination to venture my person with her and her romping companions. I should regard myself as a second Clodius intruding on the mysterious rites of the Bona Dea, and should apprehend being demolished as much as the prude. tleman whose taste I find is much too deliThe following letter comes from a gencate to endure the least advance towards romping. I may perhaps hereafter improve upon the hint he has given me, and make it the subject of a whole Spectator; in the mean time take it as it follows in his own words: MR. SPECTATOR,-It is my misfortune to be in love with a young creature who is daily committing faults, which though they give me the utmost uneasiness, I know not how to reprove her for, or even acquaint her with. She is pretty, dresses well, is rich, and good-humoured; but either wholly neglects, or has no notion of that which polite people have agreed to distinguish by the name of delicacy. After our return from a walk the other day, she threw herself into an elbow-chair, and professed before a large company, that she was all over in a sweat. She told me this afternoon that her stomach ached; and was complaining yesterday at dinner of something that stuck in her teeth. I treated her with a basket of fruit last summer, which she eat so very greedily, as almost made me resolve never to see her more. In short, sir, I begin to tremble whenever I see her about to speak or move. As she does not want sense, if she takes these hints I am happy; if not, I am more than afraid, that these things | tive temper to the advantage or diminution which shock me even in the behaviour of a mistress, will appear insupportable in that of a wife. I am, sir, yours, &c.' My next letter comes from a correspondent whom I cannot but very much value, upon the account which she gives of herself. of those whom they mention, without being moved either by malice or good-will. It will be too long to expatiate upon the sense all mankind have of fame, and the inexpressible pleasure which there is in the approbation of worthy men, to all who are capable of worthy actions, but methinks one may divide the general word fame into 'MR. SPECTATOR-I am happily arrived three different species, as it regards the at a state of tranquillity, which few people different orders of mankind who have any envy, I mean that of an old maid; therefore thing to do with it. Fame therefore may being wholly unconcerned in all that med-be divided into glory, which respects the ley of follies which our sex is apt to contract from their silly fondness of yours, I read your railleries on us, without provocation. I can say with Hamlet, hero; reputation, which is preserved by every gentleman; and credit, which must be supported by every tradesman. These possessions in fame are dearer than life to those characters of men, or rather are the life of these characters. Glory, while the hero pursues great and noble enterprises, is impregnable; and all the assailants of his renown do but show their pain and impatience of its brightness, without throwing the least shade upon it. If the foundation of an high name be virtue and service, all that is offered against it is but rumour, which is too short-lived to stand up in competition with glory, which is everlasting. Reputation, which is the portion of every man who would live with the elegant and knowing part of mankind, is as stable as glory, if it be as well founded; and the common cause of human society is thought concerned when we hear a man of good behaviour calumniated. Besides which, according to a prevailing custom amongst us, every man has his defence in his own arm: and reproach is soon checked, put out of countenance, and overtaken by disgrace. The most unhappy of all men, and the most exposed to the malignity and wantonness of the common voice, is the trader. Credit is undone in whispers. The tradesman's wound is received from one who is more private and more cruel than the ruffian with the lantern and dagger. The manner of repeating a man's name,-As; 'Mr. Cash, Oh! do you leave your money at his shop? Why, do you know Mr. Scaroom? He is indeed a general merchant.' I say, I have seen, from the iteration of a man's name, hiding one thought of him, and explaining what you hide, by saying something to his advantage when you speak, a merchant hurt in his credit; and him who, every day he lived, literally added to the value of his native country, undone by one who was only a burden and a blemish to it. Since every body who knows the world is sensible of this great evil, how careful ought a man to be in his language of a merchant? It may possibly be in the power of a very shallow creature to lay the ruin of the best family in the most opulent city; and the more so, the more highly he deserves of his country; that is to say, the farther he places his wealth out of his hands, to draw home that of another cli I HAPPENED the other day, as my way is, to stroll into a little coffee-house beyond Aldgate; and as I sat there, two or three very plain sensible men were talking of the Spectator. One said, he had that morning drawn the great benefit ticket; another wished he had; but a third shaked his head and said, It was a pity that the writer of that paper was such a sort of man, that it was no great matter whether he had or no. He is, it seems, said the good man, the most extravagant creature in the world; has run through vast sums, and yet been in continual want: a man, for all he talks so well of economy, unfit for any of the offices of life by reason of his profuseness. It would be an unhappy thing to be his wife, his child, or his friend; and yet he talks as well of those duties of life as any one. Much reflection has brought me to so easy a contempt for every thing which is false, that this heavy accusation gave me no manner of uneasiness; but at the same time it threw me into deep thought upon the subject of fame in general; and I could not but pity such as were so weak, as to value what the common people say out of their own talka-mate. In this case an ill word may change plenty | them down as they have occurred to me, into want, and by a rash sentence a free without being at the pains to connect or and generous fortune may in a few days be methodise them. reduced to beggary, How little does a All superiority and pre-eminence that giddy prater imagine, that an idle phrase one man can have over another, may be reto the disfavour of a merchant, may be as duced to the notion of quality, which, conpernicious in the consequence, as the for-sidered at large, is either that of fortune, gery of a deed to bar an inheritance would be to a gentleman? Land stands where it did before a gentleman was calumniated, and the state of a great action is just as it was before calumny was offered to diminish it, and there is time, place, and occasion, expected to unravel all that is contrived against those characters; but the trader who is ready only for probable demands upon him, can have no armour against the in-ledge or virtue; and is that which is more quisitive, the malicious, and the envious, who are prepared to fill the cry to his dishonour. Fire and sword are slow engines of destruction, in comparison of the babbler in the case of the merchant. For this reason I thought it an imitable piece of humanity of a gentleman of my acquaintance, who had great variety of affairs, and used to talk with warmth enough against gentlemen by whom he thought himself ill dealt with; that he would never let any thing be urged against a merchant (with whom he had any difference) except in a court of justice. He used to say, that to speak ill of a merchant, was to begin his suit with judgment and execution. One cannot, I think, say more on this occasion, than to repeat, that the merit of the merchant is above that of all other subjects; for while he is untouched in his credit, his hand-writing is a more portable coin for the service of his fellow-citizens, and his word the gold of Ophir to the country wherein he resides. T. body, or mind. The first is that which consists in birth, title, or riches; it is the most foreign to our natures, and what we can the least call our own of any of the three kinds of quality. In relation to the body, quality arises from health, strength, or beauty; which are nearer to us, and more a part of ourselves than the former. Quality, as it regards the mind, has its rise from know essential to us, and more intimately united with us than either of the other two. The quality of fortune, though a man has less reason to value himself upon it than on that of the body or mind, is however the kind of quality which makes the most shining figure in the eye of the world. As virtue is the most reasonable and genuine source of honour, we generally find in titles an intimation of some particular merit that should recommend men to the high stations which they possess. Holiness is ascribed to the pope; majesty to kings: serenity or mildness of temper to princes; excellence or perfection to ambassadors; grace to archbishops; honcur to peers; worship or venerable behaviour to magistrates; and reverence, which is of the same import as the former, to the inferior clergy. In the founders of great families, such attributes of honour are generally correspondent with the virtues of the person to whom they are applied; but in the descendants they are too often the marks rather of grandeur than of merit. The stamp and denomination still continues, but the in No. 219.] Saturday, November 10, 1711. trinsic value is frequently lost. Vix ea nostra voco. — Orid. Met. Lib. xiii. 141. THERE are but few men, who are not ambitious of distinguishing themselves in the nation or country where they live, and of growing considerable among those with whom they converse. There is a kind of grandeur and respect, which the meanest and most insignificant part of mankind endeavour to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might methinks receive a very happy turn; and, if it were rightly directed, contribute as much to aj person's advantage, as it generally does to his uneasiness and disquiet. I shall therefore put together some thoughts on this subject, which I have not met with in other writers; and shall set, The death-bed shows the emptiness of titles in a true light. A poor dispirited sinner lies trembling under the apprehensions of the state he is entering on; and is asked by a grave attendant how his holiness does? Another hears himself addressed to under the title of highness or excellency, who lies under such mean circumstances of mortality as are the disgrace of human nature. Titles at such a time look rather like insults and mockery than respect. The truth of it is, honours are in this world under no regulation; true quality is neglected, virtue is oppressed, and va triumphant. The last day will rectify this disorder, and assign to every one a station suitable to the dignity of his character. Ranks will be then adjusted, and precedency set right. Methinks we should have an ambition, if not to advance ourselves in another world, at least to preserve our post in it, and outshine cur inferiors in virtue here, that they may not be put above us in a state which is to settle the distinction for eternity. Men in Scripture are called strangers and | children of God, and his lot is among the sojourners upon earth, and life a pilgrimage. saints!'† Several heathen, as well as Christian authors, under the same kind of metaphor, have represented the world as an inn, which was only designed to furnish us with accommodations in this our passage. It is therefore very absurd to think of setting up our rest before we come to our journey's end, and not rather to take care of the reception we shall there meet, than to fix our thoughts on the little conveniences and advantages which we enjoy one above another in the way to it. If the reader would see the description of a life that is passed away in vanity and among the shadows of pomp and greatness, he may see it very finely drawn in the same place. In the mean time, since it is necessary in the present constitution of things, that order and distinction should be kept up in the world, we should be happy, if those who enjoy the upper stations in it, would endeavour to surpass others in virtue, as much as in rank, and by their humanity and condescension make their superiority Epictetus makes use of another kind of easy and acceptable to those who are beallusion, which is very beautiful, and won-neath them; and if, on the contrary, those derfully proper to incline us to be satisfied with the post in which Providence has placed us. We are here, says he, as in a theatre, where every one has a part allotted to him. The great duty which lies upon a man is to act his part in perfection. We may indeed say, that our part does not suit us, and that we could act another better. But this, says the philosopher, is not our business. All that we are concerned in is No. 220.] Monday, November 12, 1711. to excel in the part which is given us. If it be an improper one, the fault is not in us, but in Him who has cast our several parts, and is the great disposer of the drama.* who are in meaner posts of life, would consider how they may better their condition hereafter, and by a just deference and submission to their superiors, make_them happy in those blessings with which Providence has thought fit to distinguish them. C. Rumoresque serit varios Virg. Æn. xii. 228. A thousand rumours spreads. The part that was acted by this philoso- 'SIR,-Why will you apply to my father pher himself was but a very indifferent one, for my love? I cannot help it if he will give for he lived and died a slave. His motive you my person; but I assure you it is not in to contentment in this particular, receives his power, nor even in my own, to give you a very great enforcement from the above-my heart. Dear sir, do but consider the ill mentioned consideration, if we remember that our parts in the other world will be new-cast, and that mankind will be there ranged in different stations of superiority and pre-eminence, in proportion as they have here excelled one another in virtue, and performed in their several posts of life the duties which belong to them. consequence of such a match; you are fiftyfive, Itwenty-one. You are a man of business, and mightily conversant in arithmetic and making calculations; be pleased therefore to consider what proportion your spirits bear to mine; and when you have made a just estimate of the necessary decay on one side, and the redundance on the other, you will act accordingly. This perhaps is such language as you may not expect from a young lady; but my happiness is at stake, and I must talk plainly. I mortally hate you; and so, as you and my father agree, you may take me or leave me: but if you will be so good as never to see me more, you will for ever oblige, sir, your most HENRIETTA.' There are many beautiful passages in the little apocryphal book, entitled, The Wisdom of Solomon, to set forth the vanity of honour, and the like temporal blessings which are in so great repute among men, and to comfort those who have not the possession of them. It represents in very warm and noble terms this advancement of a good man in the other world, and the great sur-humble servant, prise which it will produce among those who are his superiors in this. 'Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours. When they see it they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for. And they repenting and groaning for anguish of spirit, shall say within themselves, This was he whom we had sometime in derision, and a proverb of reproach. We fools accounted his life madness and his end to be without honour. How is he numbered among the * Epicteti Enchirid. cap. 23. 'MR. SPECTATOR,-There are so many artifices and modes of false wit, and such a variety of humour discovers itself among its votaries, that it would be impossible to exhaust so fertile a subject, if you would think fit to resume it. The following instances may, if you think fit, be added by way of appendix to your discourses on that subject. That feat of poetical activity mentioned by Horace, of an author who could compose two hundred verses while he stood upon one leg, has been imitated (as I have heard,) by a modern writer; who priding himself on the hurry of his invention, thought it no |