Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
From inside the book
Page xii
... Dāgaba 281 74-79 . The Ruwanwaeli Dāgaba . Plan and Details 287 80-83 . The Ruwanwaeli Dāgaba . Restored Elevation 292 84 . Southern Wāhalkada , Miriswaeți Dāgaba Facing 295 85 . The Abhaya - giri Dāgaba . Elevation 86 . The Jētavana ...
... Dāgaba 281 74-79 . The Ruwanwaeli Dāgaba . Plan and Details 287 80-83 . The Ruwanwaeli Dāgaba . Restored Elevation 292 84 . Southern Wāhalkada , Miriswaeți Dāgaba Facing 295 85 . The Abhaya - giri Dāgaba . Elevation 86 . The Jētavana ...
Page xi
... Dāgaba 263 65-69 . The Thūpārāma Dāgaba . Elevation and Details · 267 70 . Map of Anuradhapura and its Tanks • 271 71 . The Maha Sãĕya , Mihintale • · 276 FIG . 72 . King Duttha - Gāmiņi PAGE Facing xi.
... Dāgaba 263 65-69 . The Thūpārāma Dāgaba . Elevation and Details · 267 70 . Map of Anuradhapura and its Tanks • 271 71 . The Maha Sãĕya , Mihintale • · 276 FIG . 72 . King Duttha - Gāmiņi PAGE Facing xi.
Page xii
... Dāgaba The Ruwanwaeli Dāgaba . Plan and Details The Ruwanwaeli Dāgaba . Restored Elevation Southern Wahalkada , Miriswaeti Dāgaba The Abhaya - giri Dāgaba . Elevation The Jētavana Dāgaba 281 • • · 287 292 Facing 295 306 308 87 . 88 ...
... Dāgaba The Ruwanwaeli Dāgaba . Plan and Details The Ruwanwaeli Dāgaba . Restored Elevation Southern Wahalkada , Miriswaeti Dāgaba The Abhaya - giri Dāgaba . Elevation The Jētavana Dāgaba 281 • • · 287 292 Facing 295 306 308 87 . 88 ...
Page 27
... dāgaba is a solid mound built to contain relics of Buddha , or important personages , especially monks , or sometimes only to com- memorate an event which occurred at the site . It is usually a semi- globe or a bell in shape , with a ...
... dāgaba is a solid mound built to contain relics of Buddha , or important personages , especially monks , or sometimes only to com- memorate an event which occurred at the site . It is usually a semi- globe or a bell in shape , with a ...
Page 211
... dāgaba and the Yaṭṭhāla dagaba , date from the reign of King Mahā - Nāga , that is , the second half of the third century B.C. 4. The Sanda - giri dāgaba , at the same place , belongs to the time of Kākavaṇṇa - Tissa , who reigned in ...
... dāgaba and the Yaṭṭhāla dagaba , date from the reign of King Mahā - Nāga , that is , the second half of the third century B.C. 4. The Sanda - giri dāgaba , at the same place , belongs to the time of Kākavaṇṇa - Tissa , who reigned in ...
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Common terms and phrases
according ancient Anuradhapura appears arrow believe belong bricks built called carried cave central century century B.C. Ceylon chiefs close coins cross dāgaba deity demons described district early evidently face fact feet five follows Forest four give given Gods half hand head hill holding holes inches India indicate inscription island Kandian kind king known later length lived lower means mentioned miles never northern offering original passed perhaps period person pieces played player position possibly present probably protection prove Province reference regarding represented reservoir rice rock round seen seven shape shows side similar Sinhalese sluice southern square stone symbol Tamil tank temple termed thick third Tissa tree turned usual Vaeddas village Wanniyas weight wide wihāra Yakā
Popular passages
Page 284 - The bricklayer, filling a golden dish with water, and taking some water in the palm of his hand, dashed it against the water (in the dish) ; a great globule, 'in the form of a coral bead, rose to the surface ; and he said, " I will construct it in this form.
Page 27 - Dominions there are many of them, that are pretty tame, and come and buy and sell among the people. The King once having occasion of an hasty Expedition against the Dutch, the Governour summoned them all in to go with him, which they did. And with their Bows and Arrows did as good service as any of the rest but afterwards when they returned home again, they removed farther in the Woods, and would be seen no more, for fear of being afterwards prest again to serve the King.
Page 202 - ... sick. 48. To the strong Rudra bring we these our songs of praise, to him the Lord of Heroes, with the braided hair, That it be well with all our cattle and our men, that in this village all be healthy and well-fed.
Page 108 - Before the sun above the dawning skies, *Tis time to reap ; and when they sink below The morn-illumined west, 'tis time to sow.*' Thus, in all ages, have the stars been observed by the husbandman, for
Page 299 - Buddha came to this country *, wishing to transform the wicked nagas, by his supernatural power he planted one foot at the north of the royal city, and the other on the top of a mountain 2, the two being fifteen yojanas apart.
Page 299 - ... the two being fifteen yojanas apart. Over the footprint at the north of the city the king built a large tope, 400 cubits high, grandly adorned with gold and silver, and finished with a combination of all the precious substances.
Page 115 - ... person marry one of the same family, even though the relationship was lost in remote antiquity. Such a; marriage is incest. The penalty for incest was death. Thus the daughter must marry either her father's sister's son, or her mother's brother's son, neither of whom would be of the same clan name. Failing these she may marry any of their name and should no such bridegroom be available marriage into a third family becomes necessary.
Page 121 - is to a great extent the colloquial Sinhalese tongue, but it is slightly changed in form and accent. Yet closely as it resembles the latter, these differences and the manner in which it is pronounced render it quite an unknown language when it is spoken to one who has not a special acquaintance with it. Besides this, the Vaeddas use their own terms for the wild animals and some other things about which they often find it necessary to converse. Such words are usually a form of Sinhalese, or admit...
Page 540 - The fifth caste among the Indians consists of the warriors, who are second in point of numbers to the husbandmen, but lead a life of supreme freedom and enjoyment. They have only military duties to perform. Others make their arms, and others supply them with horses, and they have others to attend on them in the camp, who take care of their horses, clean their arms, drive their elephants, prepare their chariots, and act as their charioteers. As long as they are required to fight they...
Page 576 - O true believers, surely wine, and lots, and images, and divining arrows are an abomination of the work of Satan; therefore avoid them, that ye may prosper. Satan seeketh to sow dissension and hatred among you, by means of wine and lots, and to divert you from remembering God, and from prayer; will ye not therefore abstain from them...
Bibliographic information
| Title | Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
| Author | Henry Parker |
| Illustrated by | Henry Parker |
| Publisher | Luzac & Company, 1909 |
| Original from | Harvard University |
| Digitized | 11 Jul 2005 |
| Length | 695 pages |
| Export Citation | BiBTeX EndNote RefMan |