The Christian Review, Volume 28Gould, Kendall & Lincoln, 1863 - Baptists |
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Page 2
... seem quite in doubt how to label their new - born progeny . The current name of Comparative Phil- ology is both cumbrous , and too limited , denoting rather the method and chief instrument of the science , than the science itself ...
... seem quite in doubt how to label their new - born progeny . The current name of Comparative Phil- ology is both cumbrous , and too limited , denoting rather the method and chief instrument of the science , than the science itself ...
Page 5
... seem more subject to man's free volition than language , yet the difference is one of degree rather than of kind . The laws which control the growth and decay of art are nearly as mysterious , and as much beyond man's individual or even ...
... seem more subject to man's free volition than language , yet the difference is one of degree rather than of kind . The laws which control the growth and decay of art are nearly as mysterious , and as much beyond man's individual or even ...
Page 12
... seems a part of our very being , we never dream of regarding analytically . Modes , tenses , cases , we use with an utter unconsciousness of tense , case , and mode , and scarcely , indeed , with the thought that there is any other ...
... seems a part of our very being , we never dream of regarding analytically . Modes , tenses , cases , we use with an utter unconsciousness of tense , case , and mode , and scarcely , indeed , with the thought that there is any other ...
Page 26
... seem equally necessary to furnish him mirac- ulously with the means of understanding it . What he had the faculty of comprehending , we do not see why he had not the faculty of originating . Is language then an immediate , natural ...
... seem equally necessary to furnish him mirac- ulously with the means of understanding it . What he had the faculty of comprehending , we do not see why he had not the faculty of originating . Is language then an immediate , natural ...
Page 67
... seems to forbid their indefinite multiplication . Customary events are not the fittest creden- tials for an extraordinary messenger ; and it has been urged with much ingenuity , that miracles would lose their distinctive character and ...
... seems to forbid their indefinite multiplication . Customary events are not the fittest creden- tials for an extraordinary messenger ; and it has been urged with much ingenuity , that miracles would lose their distinctive character and ...
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apostles baptized believe Bishop Bushnell called Capernaum character child Christian church circumcision connection death deny disciples divine doctrine earth Ecumenical Council eternal Eucharist Evangelists evidence fact faith Father give glacier Gospel grace Greek hath heart heaven Holy human immersion infant baptism infant communion Irenæus Jesus Christ Jews John knowledge Koran labor language Lord Lord's Luke means ment Mer de Glace mind miracle missionary Mohammed moral Moses narrative nation nature névé Old Testament original parents passage pastor Pedobaptists penalty Pentateuch persons piety prayer preaching present principle Prof prophet question reason regard regeneration relation religion religious revelation Robert Carter sacrament sacred salvation Saviour Scriptures sense Septuagint sermons sins soul speak speech spirit suppose teaching Testament testimony thee theology theory things thou thought tion tism true truth Tyndall unto whole words writings
Popular passages
Page 516 - But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Page 223 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand and thrust it into my side ; and be not faithless but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me thou hast believed : blessed are they that have not seen, and yet have believed.
Page 82 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick : 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Page 548 - Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 635 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 140 - For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,» 39 And knew not until the flood came, and took them all away : so shall also the coining of the Son of man be.
Page 637 - He and his faithless progeny. Whose fault ? Whose but his own ? Ingrate, he had of me All he could have ; I made him just and right, Sufficient to have stood, though free to fall.
Page 523 - And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Page 610 - And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, 16.
Page 208 - Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.