The Christian Review, Volume 28Gould, Kendall & Lincoln, 1863 - Baptists |
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Page 17
... knowledge of Sanscrit and of Comparative Philology enabled him to translate , from the original , the Zend Avesta of Zo- roaster . It had been previously translated from a modern Persian version , by Anquetil du Perron . Into the labors ...
... knowledge of Sanscrit and of Comparative Philology enabled him to translate , from the original , the Zend Avesta of Zo- roaster . It had been previously translated from a modern Persian version , by Anquetil du Perron . Into the labors ...
Page 69
... knowledge of nature , which no man can claim , is also characteristic . For from the bearing of those men , who urge this point with so much pathos one must certainly conclude that the possibility denied by them exists . How otherwise ...
... knowledge of nature , which no man can claim , is also characteristic . For from the bearing of those men , who urge this point with so much pathos one must certainly conclude that the possibility denied by them exists . How otherwise ...
Page 71
... Lecture at Cam- bridge . " Institutes of Theology , " vol . i . p . 170 , note . Christliche Dogmat- tik , vol . i . p . 258 and 259 . general our knowledge rests , how in the world , 1863. ] 71 THE MIRACLES OF CHRIST .
... Lecture at Cam- bridge . " Institutes of Theology , " vol . i . p . 170 , note . Christliche Dogmat- tik , vol . i . p . 258 and 259 . general our knowledge rests , how in the world , 1863. ] 71 THE MIRACLES OF CHRIST .
Page 72
general our knowledge rests , how in the world , " inquires Rothe , " can they be endangered by acts supernaturally wrought , if these acts offer themselves expressly to experience as not caused by the course of nature ? " * This much ...
general our knowledge rests , how in the world , " inquires Rothe , " can they be endangered by acts supernaturally wrought , if these acts offer themselves expressly to experience as not caused by the course of nature ? " * This much ...
Page 74
... knowledge of disease , it is sup- posed , he was able to infer from the nobleman's description of his son's state that the crisis was now reached , and that the issue must be favorable . But this view of the narrative does not accord ...
... knowledge of disease , it is sup- posed , he was able to infer from the nobleman's description of his son's state that the crisis was now reached , and that the issue must be favorable . But this view of the narrative does not accord ...
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apostles baptized believe Bishop Bushnell called Capernaum character child Christian church circumcision connection death deny disciples divine doctrine earth Ecumenical Council eternal Eucharist Evangelists evidence fact faith Father give glacier Gospel grace Greek hath heart heaven Holy human immersion infant baptism infant communion Irenæus Jesus Christ Jews John knowledge Koran labor language Lord Lord's Luke means ment Mer de Glace mind miracle missionary Mohammed moral Moses narrative nation nature névé Old Testament original parents passage pastor Pedobaptists penalty Pentateuch persons piety prayer preaching present principle Prof prophet question reason regard regeneration relation religion religious revelation Robert Carter sacrament sacred salvation Saviour Scriptures sense Septuagint sermons sins soul speak speech spirit suppose teaching Testament testimony thee theology theory things thou thought tion tism true truth Tyndall unto whole words writings
Popular passages
Page 516 - But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Page 223 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand and thrust it into my side ; and be not faithless but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me thou hast believed : blessed are they that have not seen, and yet have believed.
Page 82 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick : 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Page 548 - Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 635 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 140 - For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,» 39 And knew not until the flood came, and took them all away : so shall also the coining of the Son of man be.
Page 637 - He and his faithless progeny. Whose fault ? Whose but his own ? Ingrate, he had of me All he could have ; I made him just and right, Sufficient to have stood, though free to fall.
Page 523 - And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Page 610 - And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, 16.
Page 208 - Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.