The Christian Review, Volume 28Gould, Kendall & Lincoln, 1863 - Baptists |
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Page 7
... appears in Pehlvi and Ossetian as cho , and the Sanscrit duhitar ( daughter ) , has dwindled down in Bohe- mian to dei . But while all inflexional languages are thus experiencing the power of phonetic decay , they are acted on by ...
... appears in Pehlvi and Ossetian as cho , and the Sanscrit duhitar ( daughter ) , has dwindled down in Bohe- mian to dei . But while all inflexional languages are thus experiencing the power of phonetic decay , they are acted on by ...
Page 20
... appears in our verb to be . Amavi is made up from ama and fui . ' Epinoa and khow make their endings , oa and ow , from another verb of existence , sya . The French future , parlerai , is made by at- taching to the infinitive , parler ...
... appears in our verb to be . Amavi is made up from ama and fui . ' Epinoa and khow make their endings , oa and ow , from another verb of existence , sya . The French future , parlerai , is made by at- taching to the infinitive , parler ...
Page 31
... appear weak and puerile . To others it will probably appear plausible , and adapted , if not to convince Papists and Protest- ants of error , at least to re - assure and fortify the minds of adherents of the Greek Church who are exposed ...
... appear weak and puerile . To others it will probably appear plausible , and adapted , if not to convince Papists and Protest- ants of error , at least to re - assure and fortify the minds of adherents of the Greek Church who are exposed ...
Page 67
... appear that their infrequency , as compared with natural events , does not by itself establish the slightest presumption against their occurrence at certain crises in the history of mankind . But if the statement that all events , with ...
... appear that their infrequency , as compared with natural events , does not by itself establish the slightest presumption against their occurrence at certain crises in the history of mankind . But if the statement that all events , with ...
Page 73
... appears to be a Jew , in the latter he is a Gentile ; in the former he is represented as a man of weak faith , in the latter as a man of great faith ; in the former Christ virtually refuses to go with him to his house.
... appears to be a Jew , in the latter he is a Gentile ; in the former he is represented as a man of weak faith , in the latter as a man of great faith ; in the former Christ virtually refuses to go with him to his house.
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apostles baptized believe Bishop Bushnell called Capernaum character child Christian church circumcision connection death deny disciples divine doctrine earth Ecumenical Council eternal Eucharist Evangelists evidence fact faith Father give glacier Gospel grace Greek hath heart heaven Holy human immersion infant baptism infant communion Irenæus Jesus Christ Jews John knowledge Koran labor language Lord Lord's Luke means ment Mer de Glace mind miracle missionary Mohammed moral Moses narrative nation nature névé Old Testament original parents passage pastor Pedobaptists penalty Pentateuch persons piety prayer preaching present principle Prof prophet question reason regard regeneration relation religion religious revelation Robert Carter sacrament sacred salvation Saviour Scriptures sense Septuagint sermons sins soul speak speech spirit suppose teaching Testament testimony thee theology theory things thou thought tion tism true truth Tyndall unto whole words writings
Popular passages
Page 516 - But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Page 223 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand and thrust it into my side ; and be not faithless but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me thou hast believed : blessed are they that have not seen, and yet have believed.
Page 82 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick : 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Page 548 - Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 635 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 140 - For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,» 39 And knew not until the flood came, and took them all away : so shall also the coining of the Son of man be.
Page 637 - He and his faithless progeny. Whose fault ? Whose but his own ? Ingrate, he had of me All he could have ; I made him just and right, Sufficient to have stood, though free to fall.
Page 523 - And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Page 610 - And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, 16.
Page 208 - Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.