Mohammed and Mohammedanism: Lectures Delivered at the Royal Institution of Great Britain in February and March 1874 |
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Page xxii
... Muir , and Deutsch , the materials for forming an impartial judgment of the Prophet of Arabia are within the reach of any earnest student of the Science of Religion , and of all who care , as those who have ever studied Mohammed's ...
... Muir , and Deutsch , the materials for forming an impartial judgment of the Prophet of Arabia are within the reach of any earnest student of the Science of Religion , and of all who care , as those who have ever studied Mohammed's ...
Page xxvii
... Muir's Life of Mahomet ' ( 1858–1861 ) . Learned and comprehensive , able and fair ; though its scientific value is somewhat impaired by theological assumptions as to the nature of inspiration , and by the introduction of a personal ...
... Muir's Life of Mahomet ' ( 1858–1861 ) . Learned and comprehensive , able and fair ; though its scientific value is somewhat impaired by theological assumptions as to the nature of inspiration , and by the introduction of a personal ...
Page 75
... , Mohammed appears with the chief of the Pagan Gods on the one side of him and the chief of the Devils on the other ; a curious an- ticipation , perhaps , of the view of Satanic inspiration taken by Sir William Muir . Marsilles , Khalif of.
... , Mohammed appears with the chief of the Pagan Gods on the one side of him and the chief of the Devils on the other ; a curious an- ticipation , perhaps , of the view of Satanic inspiration taken by Sir William Muir . Marsilles , Khalif of.
Page 76
... Muir . Marsilles , Khalif of Cordova , is supposed to worship him as a god , and his favourite form of adjuration is made to be ' By Jupiter , by Mohammed , and by Apollyon , ' - strange metamorphosis and strange collocation ! Human ...
... Muir . Marsilles , Khalif of Cordova , is supposed to worship him as a god , and his favourite form of adjuration is made to be ' By Jupiter , by Mohammed , and by Apollyon , ' - strange metamorphosis and strange collocation ! Human ...
Page 83
... Muir , of Caussin de Perceval and of St. Hilaire , of Weil and of Sprenger , has at length placed the materials for a fair and un- biassed judgment within the reach of everyone . Most other writers of the 18th century , such as Dean ...
... Muir , of Caussin de Perceval and of St. Hilaire , of Weil and of Sprenger , has at length placed the materials for a fair and un- biassed judgment within the reach of everyone . Most other writers of the 18th century , such as Dean ...
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Common terms and phrases
able admitted Africa alike APPENDIX TO LECTURE Arabs Asia Bedouin believe called century character Christ Christendom Christianity Church civilisation conquests creed desert Divine doctrine doubt East Eastern Eastern world Empire European evil fact faith favourable followers founder hand heaven Holy human Ibn Batuta idolatry India influence inspiration Islam Islam in Africa Jews Judaism Kaaba Khalif Koran Kuraish less Max Müller Mecca medanism Medina mind miracles mission missionaries Mohammed Mohammed's Mohammedanism moral Moses Mosque Muir Musalman Musalman countries nation nature Negro never once original perhaps Persia polygamy prayer Prophet Prophet of Arabia race reformer religion religious remarks sacred Saracens seems Shiah Sierra Leone slave trade slavery Spain spirit spite Sprenger Sura sword Syed Ameer Ali thee thought tion translated Travels tribes true truth unto Wahhabis whole women words worship
Popular passages
Page 160 - And the Lord said unto him, Who hath made man's mouth ? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Page 118 - I have been very jealous for the Lord God of hosts : for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword ; and I, even I only, am left ; and they seek my life, to take it away.
Page 145 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all. " The little rift within the lover's lute Or little pitted speck in garner'd fruit, That rotting inward slowly moulders all. " It is not worth the keeping: let it go: But shall it ? answer, darling, answer, no. And trust me not at all or all in all.
Page 336 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence...
Page 348 - Thou shalt love the Lord thy God " with all thy heart, and with all thy mind, and with " all thy soul, and with all thy strength, and thy
Page 238 - There is no piety in turning your faces towards the east or the west, but he is pious who believeth in God and the last day and the angels and the scriptures and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming...
Page 310 - Praise be to God, Lord of the worlds! The compassionate, the merciful! King on the day of reckoning! Thee only do we worship, and to Thee do we cry for help.
Page 255 - There is no kind of beast on earth, nor fowl which flieth with its wings, but the same is a people like unto you; we have not omitted anything in the book of our decrees: then unto their Lord shall they return.
Page 36 - God ! if my course were not stopped by this sea, " I would still go on, to the unknown kingdoms " of the West, preaching the unity of thy holy " name, and putting to the sword the rebellious " nations who worship any other gods than " thee *." Yet this Mahometan Alexander, who sighed for new worlds, was unable to preserve his recent conquests.
Page 21 - Oh Lord, is there anything of thy creation stronger than water?" "Yes, wind; for it overcomes water and puts it in motion." "Oh, our Sustainer! is there anything of thy creation stronger than wind?" "Yes, a good man giving alms; if he give with his right hand and conceal it from his left, he overcomes all things.