The conclusion of The rule of conscience ; The divine institution and necessity of the office ministerial ; and, Rules and advices to the clergyOgle, Duncan and Company, 1822 - Theology |
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action apostles Aristotle bishop canon canon law cause ceases cerning charity choose Christ Christian church Cicero civil law command concerning conscience consent contract crime criminal custom daughter declared dice dispensation divine drunkenness duty ecclesiastical ecclesiastical laws effect enim Epist equity etiam evil excommunication excuse fast father father's power favour fear give God's Gratian guilty hath holy holy orders honour ignorance imputed indifferent innocent intended interpretation Irenĉus judge lawgiver liberty lust malice marriage marry matter measures mischief moral nature necessity nihil obedience obey obligation observed parents persons piety Pope Lucius III pretend priests prince punishment purpose quĉ quam question Quintilian quod reason regard religion rule Ruperti saith sect sense signify sins Spirit sufficient sunt superior supposed Tertullian things tion Ulpian unless virtue Vulgar Latin wholly wise words γὰρ δὲ καὶ τὴν τὸ
Popular passages
Page 9 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Page 303 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 70 - Christo una Ecclesia per totum mundum in multa membra „divisa, item episcopatus unus episcoporum multorum con„cordi numerositate diffusus, ille post Dei traditionem, post „connexam et ubique coniunctam catholicae Ecclesiae uni„tatem humanam conatur ecclesiam facere.
Page 454 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 270 - ... ut leges non solum suffragio legislatoris sed etiam tacito consensu omnium per desuetudinem abrogentur.
Page 172 - Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 472 - Man lives by every word that proceeds out of the mouth of God...
Page 474 - And then He touched his mouth and said, " Behold, I have put my words in thy mouth. See, I have set thee this day over the nations, to root out, and to pull down, and to destroy, and to build, and to plant.
Page 503 - Let every minister exhort his people to a frequent confession of their sins, and a declaration of the state of their souls; to a conversation with their minister in spiritual things, to an inquiry concerning all the parts of their duty : for by preaching and catechising, and private intercourse, all the needs of souls can best be served ; but by preaching alone, they cannot.
Page 503 - Let no man preach for the praise of 'men. But if you meet it, instantly watch and stand upon your guard, and pray against your own vanity ; and by an express act of acknowledgment and adoration return the praise to God.